GraceTrax

IN THE DAY and age we live in, two questions have become blurred: If a man doesn’t work, ____? If a man can’t work, _____? Our society has treated both questions with the same answer: unfettered support. 

Now, before you stereotype and label me heartless, understand this: I fully believe we should help a man who is unable to work. However, if an able-bodied man refuses to work, then no financial assistance should be given. To help such a defiant individual would support his laziness and unwillingness to assume his God-given responsibility.

While there are huge political reasons for this blurred difference, I’m not going to go down that road. I want to stick with Scripture. What does the Bible say about a man who won’t work?

The apostle Paul had much to say about that subject in his letter to the Thessalonian church:

Now we command you, brothers, in the name of our Lord Jesus Christ that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate. For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living (2 Thessalonians 3:6-12).

We notice a few things in that passage. In verse 6 if that passage, Paul commands believers to stay away from those who claim to be believers and yet walk in idleness—to refrain from helping those who refuse to work and seek to live off the labor of others. 

In verses 7-9, Paul reminds them of his testimony. While serving among the Thessalonians, he worked with his own hands and never ate a meal that he did not pay for with his own money. Next, Paul explains his motive and encourages every believer to imitate his lifestyle and resist the temptation to become an unnecessary burden to others. 

According to that passage, you might say that loving your neighbor is doing everything in your power to avoid being a burden. That was Paul’s philosophy. Even though he had the right to eat free as a minister of the gospel, he chose to forfeit that right, so he could be an example to the church.

Paul makes a striking point in verse 10 that even the church has forgotten: “If anyone is not willing to work, let him not eat.” Even though Paul addressed that command to the church, even lost people can understand his principle. Paul said in 1 Timothy 5:8, “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.” 

Paul is saying that if a believer, whom the Spirit of God indwells; who has been renewed in his mind; who has been given an inclination toward holiness; who does not provide for his family, he’s worse than an unbeliever. Why would Paul say such a thing? Because God has instilled in lost men enough natural affection to give them a sense of responsibility—even without being regenerated—to provide for their family. And, of course, that provision comes through work.

Therefore, when a believer refuses to provide for his family, he not only insults the Spirit of God Who regenerated him, but he also denies the natural affection that God has given to all mankind. It’s impossible for a true believer to abide in so deep a perversion for a prolonged season of his life. 

Paul finishes by saying every man should earn his own living. So, while laziness and the accompanying denial of God-given responsibility is epidemic in our day, just remember that it was also a problem in the days of the Apostle Paul. There’s no new evil under the sun.

The problem hasn’t changed, and neither has the remedy—the Word of God. Obey it, Christian, because if a man doesn’t work, he doesn’t eat!

Although the most familiar Great Commission passage is Matthew 28:18-20, four other parallel accounts merit equal attention and highlight a vital feature of the gospel mandate—it’s scope. Take a look:

Acts 1:8, “You shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

Luke 24:46-48, “Thus it is written and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations ,beginning at Jerusalem. And you are witnesses of these things.”

Mark 16:15, “Go into all the world and preach the gospel to every creature.”

John 20:21, “As the Father has sent me, even so I am sending you.”

Those gospel commission passages have three things in common. (1) They came directly from the lips of Jesus. (2) They were personally addressed to His disciples. (3) They each assume the gospel is for all people in all places at all times—to the ends of the earth.

On the heels of Christmas, maybe some of the familiar carols are still fresh in your mind. One of my favorites is Joy to the World by Isaac Watts. My heart leaps with excitement when I hear the words, “He comes to make His blessings flow, far as the curse is found.”

“You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation, and have made us kings and priests to our God; and we shall reign on the earth.”

Every tribe, tongue, people and nation. That song is a testimony to the power of the gospel—one gospel to reach every person in every place under heaven.

God doesn’t call us to update, adapt or contextualize His message to capture the interests of more people. He calls us to believe it, live it and carry it to every last human being dwelling on the face of the planet.

Until Christ returns, it’s the mission of the church to set her gospel cross-hairs on every people group not yet accosted with the gospel. That requires faith and wisdom, both gifts from God. And to be practical, it also requires an equipping church with a strategic plan. Do you belong to one of those?

Now, if we were honest, all this talk about taking the gospel to the ends of the earth is convicting and unsettling. We often struggle just to take the gospel to the end of our street. Yet God works with frightened, inadequate, unworthy sinners, because that’s the only people He has at His disposal. The question is, are you a willing vessel? Do you say through trembling lips through the prophet Isaiah, “Here I am! Send me.” (Isaiah 6:8)?   

Perhaps you lack the physical capacity to make an arduous journey to the ends of the earth. In other words, you might not be able to join the next team headed to Cameroon. Fair enough, but consider this: you can pray for them, partner with them financially and even help equip them for their journey.

There are no exemptions to God’s call on our lives. He commands us all to get the message to the ends of the earth. Are you part of the effort?